Results for 'Fernando Hueso Iranzo'

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  1. La terminología de la minoridad en los escritos de San Francisco.Fernando Hueso Iranzo - 2007 - Verdad y Vida 65 (248-49):79-154.
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  2. La terminología de la minoridad en los escritos de San Francisco.Fernando Hueso Iranzo - 2007 - Verdad y Vida 248 (248-249):79-154.
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  3.  9
    Being brains: making the cerebral subject.Fernando Vidal - 2017 - New York: Fordham University Press.
    To begin with -- Genealogy of the cerebral subject -- Disciplines of the neuro -- Cerebralizing distress -- Brains on screen and paper -- Up for grabs.
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  4.  87
    Competencies in Higher Education: A Critical Analysis from the Capabilities Approach.J. Felix Lozano, Alejandra Boni, Jordi Peris & Andrés Hueso - 2012 - Journal of Philosophy of Education 46 (1):132-147.
    With the creation of the European Higher Education Area, universities are undergoing a significant transformation that is leading towards a new teaching and learning paradigm. The competencies approach has a key role in this process. But we believe that the competence approach has a number of limitations and weaknesses that can be overcome and supplanted by the capabilities approach. In this article our objective is twofold: first, make a critical analysis of the concept of competence as it is being used (...)
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  5.  22
    Introducción a la ética experimental.Fernando Aguiar, Antonio Gaitán & Hugo Viciana - 2020 - Editorial Cátedra.
    En el terreno de la moral, el contraste entre lo ¿que el filósofo Wilfrid Sellars denominó «la ¿imagen manifiesta» y la «imagen científica» es enorme y tiene unas consecuencias prácticas ineludibles. Este libro reduce la distancia entre esa imagen manifiesta y la imagen científica, dotando al lector de referencias fundamentales, enfoques diversos y un amplio abanico de temáticas a partir de investigaciones experimentales sobre nuestra conducta moral.
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  6.  61
    Phenomenology of the Locked-In Syndrome: an Overview and Some Suggestions.Fernando Vidal - 2018 - Neuroethics 13 (2):119-143.
    There is no systematic knowledge about how individuals with Locked-in Syndrome experience their situation. A phenomenology of LIS, in the sense of a description of subjective experience as lived by the ill persons themselves, does not yet exist as an organized endeavor. The present article takes a step in that direction by reviewing various materials and making some suggestions. First-person narratives provide the most important sources, but very few have been discussed. LIS barely appears in bioethics and neuroethics. Research on (...)
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  7.  47
    What makes neuroethics possible?Fernando Vidal - 2019 - History of the Human Sciences 32 (2):32-58.
    Since its emergence in the early 2000s, neuroethics has become a recognized, institutionalized and professionalized field. A central strategy for its successful development has been the claim that it must be an autonomous discipline, distinct in particular from bioethics. Such claim has been justified by the conviction, sustained since the 1990s by the capabilities attributed to neuroimaging technologies, that somehow ‘the mind is the brain’, that the brain sciences can illuminate the full range of human experience and behavior, and that (...)
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  8.  63
    Hoops and Barns: a new dilemma for Sosa.Kelp Christoph, Boult Cameron, Broncano-Berrocal Fernando, Dimmock Paul, Ghijsen Harmen & Simion Mona - 2017 - Synthese 197 (12):1-16.
    This paper critically assesses Sosa’s normative framework for performances as well as its application to epistemology. We first develop a problem for one of Sosa’s central theses in the general theory of performance normativity according to which performances attain fully desirable status if and only if they are fully apt. More specifically, we argue that given Sosa’s account of full aptness according to which a performance is fully apt only if safe from failure, this thesis can’t be true. We then (...)
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  9. Aristóteles E a refutação do intelectualismo socrático na explicação da acrasia em en VII 1-3.Fernando Mendonça - 2014 - Philósophos - Revista de Filosofia 19 (2):69-109.
    Nesse artigo, eu procuro mostrar que a leitura tradicional que atribui um procedimento dialético à abordagem aristotélica da acrasia, em Ética Nicomaquéia VII 1-3 provoca um sério problema interpretativo ao tentar compatibilizar a posição socrática acerca da acrasia e os phanomena. Primeiramente, tento mostrar, baseando-me numa análise de Tópicos I 1-2, que o procedimento metodológico, em EN VII 1 1145b2-7, não se caracteriza como dialético. Em segundo lugar, proponho uma leitura em que Aristóteles, passo a passo refuta a tese socrática (...)
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  10.  40
    The Hierarchy of Human Rights and the Transcendental System of Right.Fernando Suárez Müller - 2019 - Human Rights Review 20 (1):47-66.
    This paper analyses the relatively neglected topic of hierarchy in the philosophical foundation of human rights. It develops a transcendental-discursive approach. This approach develops the idea that all human rights could be derived from a small set of fundamental rights that are interconnected and that incorporate all ulterior possible specific rights. This set is then applied to an analysis of human rights as they have been formulated in the Universal Declaration of Human Rights. The claim is that this prior set (...)
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  11.  23
    Journalistic Self-Regulation for Equality: The Role of Gender Editing in Spain.Marcel Mauri-Ríos, Mònica Figueras-Maz & Maria Iranzo-Cabrera - 2022 - Journal of Media Ethics 38 (1):2-15.
    ABSTRACT Despite journalism’s commitment to ethical principles such as accuracy, humanity and diversity, compliance with the gender perspective in content is still minimal in approximately one hundred countries. This inequality reinforces misperceptions, imbalances, and perceived differences between men and women. To address this situation, from 2010 to 2021, eight Spanish media companies appointed a new editorial position responsible for self-regulating gender equality. This qualitative study focused on 10 journalists who currently exercise or have exercised that job, to detect, describe and (...)
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  12.  25
    Explicitness With Psychological Ground.Fernando Martínez & Jesus Ezquerro - 1998 - Minds and Machines 8 (3):353-374.
    Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We (...)
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  13. Diurno e Noturno no pensamento de Gaston Bachelard.Fernando Da Silva Machado - 2016 - Cadernos Do Pet Filosofia 7 (13):11-23.
    O presente artigo tem por objetivo caracterizar as duas fases do pensamento bachelardiano intituladas diurna e noturna e o modo como determinadas noções que permeiam as duas etapas da filosofia do autor configuram uma comunicação recíproca entre elas, fazendo com que haja uma troca assídua de valores entre ambas as vertentes. Deste modo, tentar-se-á demonstrar o quanto o fluxo de uma fase a outra de seu pensamento denota um sentido de completude ao invés de desconexão, negação ou mesmo oposição. Conceitos (...)
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  14.  24
    Espacios subordinantes y subordinados en el proyecto contemporáneo.Fernando Diez - 2011 - Polis (Misc) 1 (13):38-49.
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  15.  6
    Comentário a “Marx tem um método dialético próprio?”.Fernando Frota Dillenburg - 2022 - Trans/Form/Ação 45 (2):95-100.
  16. No somos burócratas, somos UNESCO= We aren't bureaucrats, we are UNESCO.Fernando Sánchez Dragó, Juan Goytisolo, Antonio Skármeta & José Saramago - 2006 - Contrastes: Revista Cultural 44:87-89.
  17. Sobre jergas de gremio e iniciación en el gran tronco jacobeo.Fernando Sánchez Dragó - 1978 - El Basilisco 3:51-55.
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  18. A bibliometric index for selection processes.Fernando Gordillo, José M. Arana & Lilia Mestas - 2011 - Journal of Mind and Behavior 32 (4):333.
    A bibliometric index is proposed that accounts for the differential contribution authors make to a joint paper published, the valuation of the number of publications, the quality of the journals in which the authors are published and which cite them, as well as the timeliness of the paper. This approach means the index can be used in selection processes for positions of employment or the award of research projects, as it abides by the premise of considering scientific merit based on (...)
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  19. Justifying the right to justification: An analysis of Rainer Forst’s constructivist theory of justice.Fernando Suárez Müller - 2013 - Philosophy and Social Criticism 39 (10):0191453713507012.
    The work of Rainer Forst constitutes the third generation of the Habermasian School. In Das Recht auf Rechtfertigung [The right to justification] (2007) Forst develops a constructivist approach to justice in a serious effort to find a systematic basis for ‘critical theory’. In this article the relevant arguments of this approach are critically analysed. The position developed in the work of Forst appears to be characterized by a fundamental ambiguity because it oscillates between two irreconcilable points. On the one hand (...)
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  20.  23
    Language Learnability in the Limit: A Generalization of Gold’s Theorem.Fernando C. Alves - 2023 - Journal of Logic, Language and Information 32 (3):363-372.
    In his pioneering work in the field of inductive inference, Gold (Inf Control 10:447–474, 1967) proved that a set containing all finite languages and at least one infinite language over the same fixed alphabet is not identifiable in the limit (learnable in the exact sense) from complete texts. Gold’s work paved the way for computational learning theories of language and has implications for two linguistically relevant classes in the Chomsky hierarchy (cf. Chomsky in Inf Control 2:137–167, 1959, Chomsky in Knowledge (...)
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  21. Letter from the editors.Andoni Ibarra, Cristina Corredor & Valeraino Iranzo - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):3-3.
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  22.  14
    Negros em Programas de Pós-Graduação em Filosofia no Brasil.Fernando Sá Moreira - 2023 - Educação E Filosofia 37 (79):429-454.
    Resumo: O presente artigo analisa a composição étnico-racial dos programas de pós-graduação brasileiros da área de filosofia. O propósito é identificar as características gerais da área e analisar os dados disponíveis sobre as declarações de cor/raça em seus mestrados e doutorados. Espera-se que essas análises sejam úteis para a discussão e proposição de ações afirmativas em tais programas. O resultado obtido evidenciou que negros estão largamente sub-representados na pós-graduação em filosofia. Com efeito, a área é atualmente entre as humanidades a (...)
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  23.  50
    From an Existentialist God to the God of Existence. The Theological Conjectures of Hans Jonas.Fernando Suárez Müller - 2013 - Sophia 52 (4):657-672.
    Hans Jonas developed in ‘Past and Truth’ (1991) a demonstration of the existence of God based on the ‘truth of past things’. And in ‘The Concept of God after Auschwitz’ (1984) he created a new myth of divine self-alienation in order to take away God’s responsibility for human misery. Both these texts were conceived as an alternative to a more Hegelian, objective idealist perspective on theology. This article shows that Jonas’s alternative does not fully succeed in this respect because his (...)
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  24. Language turned on itself. The semantics and pragmatics of metalinguistic discourse, de Herman Cappelen y Ernie Lepore.Fernando Martínez Manrique - 2008 - Teorema: International Journal of Philosophy 27 (1):125-129.
  25.  14
    Conceptos normativos y reconocimiento del daño.Fernando Broncano - 2005 - Azafea: Revista de Filosofia 7 (1).
    Argumentamos en este trabajo que es necesario poseer ciertos conceptos normativos como el de daño para reconocer y hacer visibles situaciones de daño. A cambio, sostenemos una noción de concepto normativo que involucra reacciones emocionales y compromisos con la situación que es conceptualizada. El marco que da sentido a la idea de concepto normativo es lo que se califica como mente corporeizada.
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  26.  25
    Post-humanismo y ética: reflexiones para la reconstrucción de solidaridades en la sociedad moderna avanzada.Fernando Calonge - 2005 - Foro Interno. Anuario de Teoría Política 5:59-83.
    El presente artículo debe su aparición a las puntuales catástrofes que agitan nuestro planeta y a las oportunidades que prestan para la creación de nuevos lazos éticos. Bajo el supuesto de que toda ética posibilista debe de acomodarse a las condiciones sociales de su aparición, el presente trabajo intentará estudiar cuáles son las condiciones de emergencia de las catástrofes en nuestras sociedades modernas avanzadas. Posteriormente, a la luz de dicho estudio, se analizarán algunas de las propuestas ético-políticas aducidas para nuestro (...)
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  27.  35
    The Ras‐ERK pathway: Understanding site‐specific signaling provides hope of new anti‐tumor therapies.Fernando Calvo, Lorena Agudo-Ibáñez & Piero Crespo - 2010 - Bioessays 32 (5):412-421.
    Recent discoveries have suggested the concept that intracellular signals are the sum of multiple, site‐specified subsignals, rather than single, homogeneous entities. In the context of cancer, searching for compounds that selectively block subsignals essential for tumor progression, but not those regulating “house‐keeping” functions, could help in producing drugs with reduced side effects compared to compounds that block signaling completely. The Ras‐ERK pathway has become a paradigm of how space can differentially shape signaling. Today, we know that Ras proteins are found (...)
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  28. Crónica de 3 meses por Chihuahua y Cd. Juárez.Fernando Castro Campos - 2011 - Aletheia: Anuario de Filosofía 2 (3):15 - 8.
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  29. El tomismo en el diálogo con el pensamiento contemporaneo.Fernando Arruda Campos - 1985 - Revista de Filosofía (México) 54:493-508.
     
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  30.  15
    HIIT Models in Addition to Training Load and Heart Rate Variability Are Related With Physiological and Performance Adaptations After 10-Weeks of Training in Young Futsal Players.Fernando de Souza Campos, Fernando Klitzke Borszcz, Renan Felipe Hartmann Nunes & Luiz Guilherme Antonacci Guglielmo - 2021 - Frontiers in Psychology 12:636153.
    Introduction: The present study aimed to investigate the effects of two high-intensity interval training shuttle-run-based models, over ten weeks on aerobic, anaerobic, and neuromuscular parameters, and the association of the training load and heart rate variability with the change in the measures in young futsal players. Methods: Eleven young male futsal players participated in this study. This pre-post study design was performed during a typical 10 weeks training period. HIIT sessions were conducted at 86% and 100% of peak speed of (...)
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  31. No saguão do liberalismo..Fernando Campos - 1935 - Lisboa,: J. Fernandes Júnior.
    O desengano de Garrett.--A desilusão de Herculano.--A descrença de Soriano.--O pessimismo de Oliveira Martins.--A penitência de Ramalho.--A ironia de Eça de Queiroz.--O te0temunho de Antero.--A contrição de Fialho.--Concêrto de acusações.--Apêndice.
     
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  32. Partial possible models: An approach to interpret students' physical representation.Fernando Flores Camacho & Leticia Gallegos Cazares - 1998 - Science Education 82 (1):15-29.
  33. Tomismo e neotomismo no Brasil.Fernando Arruda Campos - 1968 - São Paulo,: Ed. Grijalbo.
     
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  34. Las tendencias narrativas en pedagogía y la aproximación biográfica al mundo infantil.Fernando Gil Cantero & Gonzalo Jover Olmeda - 2000 - Enrahonar: Quaderns de Filosofía 31:107-122.
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  35.  13
    Ontological And Anthropological Aspects of the Concept of Human Nature.R. Asha Nimali Fernando - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):133.
    Anthropology is the study of the origin of the man. It is basically concern with the concept of _Homo__ __sapiens_, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. (...)
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  36.  3
    Almeida Garrett e a introdução do pensamento educacional de Rousseau em Portugal.Fernando Augusto Machado - 1993 - Rio Tinto, Portugal: Edições Asa.
  37.  8
    Desigualdades en la oferta de empleo según regiones y categorías urbanas. Argentina.Fernando Ariel Manzano & Guillermo Angel Velázquez - 2015 - Ágora – Revista de História e Geografia 17 (2):166.
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  38.  17
    El estado de la filosofía de la psicología.Fernando Martínez Manrique - 2010 - Teorema: International Journal of Philosophy 29 (3):175-196.
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  39.  42
    La herencia de Hegel en la hermenéutica de la historia de Hans-Georg Gadamer.Fernando Bayón Martín - 2001 - Utopía y Praxis Latinoamericana 6 (15):44-67.
    This article analises the philosophical principles of the interpretation made by Hans-Georg Gadamer about the phenomenon called “historic-comprehension”. In order to this objective,it is proposed a critical dialogue between the gadamerian hermeneutic and Hegel´s philosophy. First, the author ..
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  40. Lenguaje E interdisciplina.¿ Es posible establecer Una relación entre distintos conocimientos?Fernando Maureira - 2011 - Ludus Vitalis 19 (36):301-303.
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  41. Una sociabilidad oblicua: mujeres en el Marruecos moderno.Fernando Rodríguez Mediano - 1995 - Al-Qantara 16 (2):385-402.
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  42.  44
    Ontology, modality, and the fallacy of reference.Fernando Migura - 1995 - Theoria 10 (2):231-234.
  43.  40
    Philosophical logic: An introduction.Fernando Migura - 1993 - Theoria 8 (1):196-198.
  44. Identidad e ideología en Navarra. Los navarrismos en el siglo XX.Fernando Mikelarena - 2003 - Hermes 9.
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  45.  33
    On Futuristic Gerontology: A Philosophical Evaluation of Aubrey de Grey’s SENS Project.Fernando Suárez Müller - 2007 - International Journal of Applied Philosophy 21 (2):225-239.
    This article is an ethical evaluation of the SENS bio-engineering program of Aubrey de Grey. After a general introduction, section 2 is a refutation of the claim that not to cure aging is immoral. It analyses the conceptual identification made by de Grey between “aging” and “disease.” This identification has important moral implications. It is argued that from a physiological standpoint the identification makes sense but from an evolutionary point of view it is highly questionable. Section 3 is a refutation (...)
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  46. Analogía y experiencia en la Filosofía de Kant.Fernando Montero Moliner - 1972 - Teorema: International Journal of Philosophy 2 (5):107-116.
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  47.  35
    El despertar del sueño dogmático. Un análisis histórico y sistemático.Fernando Moledo - 2014 - Studia Kantiana 16:105-123.
    En Prolegómenos Kant afirma que la advertencia de Hume lo despertó del sueño dogmático. Pero en la carta a Garve de 1798 afirma que aquello que lo despertó del sueño dogmático fue la Antinomia de la razón pura. El propósito de este artículo es ofrecer una interpretación de estos dos testimonios autobiográficos, que permita conciliarlos de manera coherente. Voy a sostener al respecto que am- bos despertares aluden a un mismo proceso, que comienza con la advertencia de Hume sobre el (...)
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  48.  16
    Gründung der SEKLE (Sociedad de Estudios Kantianos en Lengua Española).Fernando Moledo - 2010 - Kant Studien 101 (4):541-541.
  49.  9
    Immanuel Kant la declaración pública de Kant contra Fichte.Fernando Moledo - 2007 - Ideas Y Valores 56 (133):133-149.
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  50.  10
    La lógica del mundo.Fernando Montero Moliner - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (7):185-206.
    El dualismo es una solución religiosa que ha atraído a muchos espíritus religiosos, y que adquirió formas muy diversas en la Antigüedad. Para clasificar estas variedades religiosas , el historiador italiano Ugo Bianchi propuso un modelo interpretativo constituido por tres partes de categorías. Al aplicar al maniqueísmo (religión dualista por excelencia) las categorías interpretativas propuestas por Bianchi éstas muestran en algunos casos su utilidad, pero también sus limitaciones. El presente artículo intenta efectuar una caracterización precisa del dualismo maniqueo mediante la (...)
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